Venezuelans increasingly turn to Santeria
Black magic practitioners known as "paleros" are known to gather human bones from cemeteries in order to seal pacts with the dead, to call upon their spirits for vengeance. At least some of the grave-robbing that plagues Caracas' main cemetery is thought to be due to the paleros, who according to some Santeria followers offer up to $5,000 for a skull.
In contrast, those seeking enlightenment and healing often visit the mountains of Sorte in rural north-central Venezuela, a key site for followers of the Maria Lionza sect.
A poor 21-year-old woman, Andrea Gomez, came here to see a Maria Lionza priestess who leads healing rituals, hoping her wisdom could help improve a troubled relationship with her boyfriend and find a spiritual cure for what she called "psychological pregnancy" — uncomfortable abdominal swelling in spite of the fact she wasn't pregnant.
The ceremony began as the "curandera" priestess offered Gomez a tea-like drink made with anise, and then gave her a cigar and asked her to chew it. It wasn't long before Gomez spat it out and vomited — the first stage in the cleansing ritual.
Then she was led into a stream, where the priestess and her two helpers rubbed a concoction of herbs, stems and rum over her skin, and dunked her in the water.
Dressing her in a hospital robe, they led her to a large flat rock, on which they poured a trail of talcum powder to draw a door-like "portal" for spiritual healing. They asked her to lie inside the white lines on a bed of banana leaves, and lit candles around her.
The priestess prayed aloud, speaking in tongues for the spirit world. The healer closed her eyes and appeared to drift into a trance, then placed her hands on the woman's abdomen and forehead.
Afterward, Gomez was helped up by her brother and cousin, and she sat on a rock appearing tired and peaceful. The priestess told the woman not to speak, and announced to those who witnessed the hour-and-a-half ceremony that "the evil" was gone.
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